Timba music

A Cuban popular dance music genre that emerged in the 1980s–90s

• emerged in the 1980s–90s
• influenced by songo, rumba, funk, blues, jazz, pop, rock and Afro-Cuban rhythms.
• Known for complex rhythm shifts, aggressive bass lines, and high energy that push dancers to improvise.

Mambo

In Cuban music, especially in salsa and son, the " mambo" section typically refers to a brassy, rhythmically intense instrumental break, often featuring repetitive horn lines, call-and-response patterns, and building energy toward the climax of a song.

Yemayá

Yemayá is the Orisha of the sea and the mother of all Orishas. She governs the saltwater ocean and all living things within it. As mother, she is nurturing, protective — and when angered, devastating.

Changó

Changó (also written Shangó) is the Orisha of thunder, lightning, fire, and dance. He is one of the most powerful and widely venerated Orishas in the Lucumí/Yoruba tradition.

Casino

Rooted in Havana’s bustling 1950s dance halls, Cuban Casino mixes tradition and flair in a partner dance style that spread worldwide.

Son

Son dance is the foundation of all Cuban popular partner dancing — smooth, intimate, grounded, and musical. Every Cuban dance style that followed (mambo, casino, timba) builds on the body vocabulary and structure established by son.

Danzon

National dance of Cuba, evolved from danza.

Cha-cha-chá

A Cuban dance and music style created in the early 1950s by Enrique Jorrín, evolving from the danzón-mambo tradition in charanga orchestras.

Cuban rumba

Cuban rumba is an Afro-Cuban music and dance genre characterized by complex rhythms, call-and-response vocals, and expressive, often flirtatious movements, rooted in African and Spanish traditions.

Columbia

Rumba columbia is the fastest of the Cuban rumba styles (alongside yambú and guaguancó). It’s a virtuosic solo dance—traditionally male, now often danced by women too—performed to a triple-pulse feel (12/8, often felt as fast 6/8). Its hallmark is a playful, competitive dialogue between the dancer and the lead drum (quinto).

Guaguancó

The dance involves a flirtatious "chase" between a male and female dancer, with the male attempting a symbolic pelvic thrust called the vacunao, and the female using body movements to evade or accept it.

Palo

Palo

Palo is an Afro-Cuban religion with various denominations that developed among Central African slaves and their descendants, particularly those of Congo and Bantu origin.
The Spanish word palo (“stick”) refers to the wooden sticks used in the construction of ritual altars—called la Nganga, el caldero, or la prenda.

Denominations (“Branches”) of Palo

• Mayombe (or Mallombe)
• Monte
• Briyumba (or Brillumba)
• Kimbisa

Practitioners

Priests and initiates of Palo are called:

• Paleros
• Tatas (male priests)
• Yayas (female priests)
• Nganguleros

Core Beliefs

The Palo belief system rests on two foundational pillars:

1. Honor of the spirits
2. Belief in natural / earth powers

All natural objects—especially sticks—are understood to contain spiritual power, typically connected to the spirits themselves. This differs from Santería and other Yoruba religions, whose orishas are more closely associated with human or anthropomorphic forms.

Distinctive Traits

• No deity-specific colors, clothing, or stylized dances (unlike Santería).
• Ritual emphasis on natural objects and the nganga.

Music in Palo Rituals

Palo music typically begins with wooden percussion, followed by drums and metal tools.

Wooden instruments:

• Catá
• Guaguá

Drums:

• Ngoma (conga-style drums)

Metal instruments:

• Cowbell
• Hoe
• Plow

Higher Deities and Syncretism

Nkuyu

Also known as: Mukudji, Nkuyu, Mañunga, Lubaniba, Lucero, Lucero Mundo, Remolino, Cuarto Vientos, Kbuyu

• Deity of forests and roads; a guide and balancer
• Guardian of cemetery entrances
• Associated with the moon
• Syncretized with Eleguá/Eshu (Yoruba) and the Holy Infant of Atocha

Kengue

Also known as: Mama Kengue, Yola, Tiembla Tierra, Pandilanga

• Sky Father and primordial creator
• Deity of knowledge and justice
• Equivalent to Obatalá (Yoruba)
• Syncretized with the Virgin of Mercy

Sarabanda

Also known as: Zarabanda, Rompe Monte

• Strong, forceful, willful deity
• Equivalent to Ogún (Yoruba)
• Associated with Saint Peter

El Christo Negro

• Black manifestation of Jesus Christ
• Considered all-powerful; all spirits bow to his authority
• Symbolically linked with black crows and black roosters

Mama Chola

• Goddess of fertility and love
• Equivalent to Oshún, the Yoruba orisha of beauty and love

Matanzas

The following dances have their origin in Matanzas:

• Rumba
• Yambú
• Guaguancó
• Danzón
• Abakuá

• Arara

  
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Cameroon

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Nigeria

Origin of:

• Orisha dances
• Bembé

Heritage of:

• Rumba
  • Yambú
  • Guaguancó

Bembé

• Roots: Bembé is both a ritual and social dance associated with Yoruba-derived religions.
• Connection to Nigeria: The drumming and dancing in Bembé ceremonies directly reflect Yoruba ceremonial practices.

• Danced at religious festivals, often in honor of the Orishas.

  
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Contradanza

The contradanza was the first European-derived dance form to take root in Cuba and begin transforming under African influence. It is the starting point of the Cuban salon dance lineage that would eventually produce danzón, mambo"> mambo, and cha-cha-chá.

Rumba

Rumba is the most African-rooted of all Cuban music and dance forms — born in the streets, courtyards, and docks of Havana and Matanzas in the late 19th century, with no European instruments, no salon setting, and no pretense of European propriety.

Mambo

Mambo was Cuba's first global music explosion — the form that put Cuban rhythms on dance floors from New York to Tokyo in the late 1940s and 1950s, and the direct ancestor of the Latin big band sound.

Casino

Casino is the Cuban partner dance born in the social clubs (casinos deportivos) of Havana in the 1950s. It is what Cubans call their own social dance — distinct from, and older than, what the rest of the world calls "salsa."

Timba

Timba is the music this site is dedicated to exploring. It emerged as a distinct genre in the late 1980s and crystallized in the early 1990s — born in a moment of social crisis, built on the full accumulated history of Cuban music, and still evolving today.